Sexiran internet dating california
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When Iranian American anthropologist Pardis Mahdavi first visited Tehran in the summer of 2000, she expected to encounter the Iran she grew up imagining.
When talking about their weekend adventures, some of Mahdavi’s informants focused on the recreational aspect of the parties: “[There is] alcohol, there is sex, there is dancing, there is—it’s just fun! ” Others viewed the parties as a representation of “all things Western,” a way of gaining status and claiming a cosmopolitan identity; some also expressed ideas about sex as freedom that harked back to ideas underlying the sexual revolution in the United States.
Now we, this generation, are opening them one by one. Well, yes, with a few women at a time, but who hasn’t done that?
She began searching for the friends she had arrived with, who had disappeared into the steam.
The young woman was “kissing and being kissed by three men.” Mahdavi was unable to find the man who’d driven them; later, she learned that he had been in a back room procuring Ecstasy.
If we don’t look fabulous, smile, laugh, and dance, well then we might as well just go and die.” But the new sexual culture in Iran, Mahdavi believes, is not simply an embrace of Western consumerism and morality nor merely an escapist hedonism, a “last resort.” Urban young adults, the focus of Mahdavi’s inquiry, made up about two-thirds of Iran’s population; they were mobile, highly educated, underemployed, and dissatisfied with the political regime at the time. Many used the Internet to make connections, blog about their frustrations, and peer into youth cultures elsewhere around the world.
Willingly taking risks with their social and sexual behavior, as these Iranian young people were doing, was viewed as a step toward social and political reform—not just a means of escape and excitement.
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